The Statue of Liberty--depicted on a roadside billboard--did not carry her customary torch and tablet. Instead, she shielded her eyes from words that towered beside her, words that highway drivers could not possibly avoid: "We are no longer a Christian nation." Underneath was the name of the man who spoke them, the nation's president, Barack Obama. He had made the original statement--"Whatever we once were, we are no longer a Christian nation, at least not just"--four years earlier. Since then those words had appeared, in one form or another, not just on billboards but in a host of other venues, a visible symbol of America's divide over religion and politics.

In Faith in the New Millennium, a group of leading historians explores the shifting role of religion in American politics in the age of Obama, shedding new and fascinating light on the interplay of faith and politics. Each of the sixteen contributors examines a contemporary issue, controversy, or policy through a historical lens. In an age of the 24-hour-news-cycle, where complexity is often buried under bluster, these essays make a powerful case for understanding the stories behind the news. They tackle such topics as immigration reform, racial turmoil, drone wars, foreign policy, and the unstoppable rise of social media. Taken together, they reveal how faith is shaping modern America, and how modern America is shaping faith.

Author: Matthew Avery Sutton
Binding Type: Paperback
Publisher: Oxford University Press, USA
Published: 12/24/2015
Pages: 318
Weight: 0.95lbs
Size: 9.20h x 6.10w x 1.00d
ISBN: 9780199372706


Review Citation(s):
Choice 07/01/2016

About the Author
Matthew Avery Sutton is the Edward R. Meyer Distinguished Professor of History at Washington State University. He is the author of, most recently, American Apocalypse: A History of Modern Evangelicalism.

Darren Dochuk is Associate Professor of History at the University of Notre Dame. He is the author of From Bible Belt to Sunbelt: Plain-Folk Religion, Grassroots Politics, and the Rise of Evangelical Conservatism.